“Naming, Agency, and ‘A Tissue of Falsehoods’ in ‘The History of Mary Prince.’ ” Victorian Literature and Culture 29.1 (2001): 397–411. “The History of Mary Prince: A West Indian Slave.” 1831. “The Heartbeat of a West Indian Slave: The History of Mary Prince.” African American Review 26.1 (1992): 131–147. “ ‘I Was Born’: Slave Narratives, Their Status as Autobiography and as Literature.” Callaloo 20 (1984): 46–73. Feminism Without Borders: Decolonizing Theory, Practicing Solidarity. Oxford English Dictionary, September 2011. “Post-Colonial Practices and Narrative Nomads: Thinking Sikhism Beyond Metaphysics.” Sikh Formations 1.2 (2005): 217–227. “Narrative Authority: Performing the Postcolonial Self.” Social Identities 13.3 (2007): 411–419. “ ‘I Know What a Slave Knows’: Mary Prince’s Epistemology of Resistance.” Women’s Studies 35.5 (2006): 453–473. Liberating Voices: Oral Tradition in African-American Literature. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. “The Myth of Authenticity.” The Post-Colonial Studies Reader. The Signifying Monkey: A Theory of African-American Literary Criticism. Albany, NY: State University of New York Press, 2006. Speaking Power: Black Feminist Orality in Women’s Narratives of Slavery. Annual Conference of MELUS, the Society for the Study of Multi-Ethnic Literature of the United States, 12 April 1991. “Gender Issues and the Slave Narratives: Incidents in the Life and Narrative of the Life Compared.” The University of Minnesota. Writings on Black Women of the Diaspora: History, Language and Identity. “The Body as Evidence: Resistance, Collaboration, and Appropriation in The History of Mary Prince.” Callaloo: A Journal of African-American and African Arts and Letters 24.1 (2001): 253–275.

“Portraits of Piety: Authenticating Strategies in Slave Narratives and Two Antebellum African-American Novels.” The Free Library 1 January 2009. Telling Our Stories: Continuities and Divergences in Black Autobiographies.

The history of mary prince